The church is meant to be so much more.
Not an institution.
Not a social club.
Not even a social welfare center.
In our confusion and our muddled attempts to do what is right, we hurt others, we hurt ourselves, we damage the witness we have of Christ. We forget that the church here on earth is meant to be a shadow of the perfect community and fellowship we'll have in Heaven, which surely should make us sit up and reconsider what type of church we're creating and cultivating now. We get lost in the petty morass of what music, what Bible version, what clothes, what ministries we use to define ourselves,
I sometimes wonder if God experiences the divine equivalent of a face palm when He see us so busy and so obsessed with creating and maintaining our own idea of what church should be like, and all the while--perhaps--it's so far from what He intended for us. And meanwhile we're so busy, so self-righteously pleased with our efforts.
Search the Scriptures 1 Tim 3:14-4:5 took an interesting approach by focusing on the qualities we should aim for as a church, not just for church leaders.
1 Timothy 3: 14-15
These things I write to you, though I hope to come to you shortly...that you may know how to conduct yourself in the house of God, which is the church of the living God, the pillar and ground of truth...
The truth. Are we as a church concerned with the truth of the gospel rather than how palatable it is? (and this, to me, is a huge challenge personally--to "not be ashamed of the Gospel," especially now when political correctness is so significant) Am I, as an individual Christian and a church member/goer, grounded in and concerned with the truth, with examining and studying the Bible, thinking over and discussing what I hear? How important are the sermons and what we learn in Bible Study? When I was small the main point of church was tea break, the time to play and have nice snacks like chips and sausages which you mightn't get at home much. I'm still learning to readjust what I see as the focal point of Sunday worship, which often easily becomes areas of service, or people you want to catch up with.
Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, in whom the whole building, being fitted together, grows into a holy temple in the Lord, in whom you also are being built together for a dwelling place of God in the Spirit.
Note the repetition of 'together.'
Unity. This is such a tricky word. So often we tend to define Christian unity simply by how well everyone gets on with each other in church. It is such an abstract concept that we settle for the absence of obvious conflict and often forget to examine what this Christian unity is supposed to be based on anyway. If unity is merely everyone smiling and shaking hands during tea break how are we any different from a Meet the MP session or a wedding reception?
What is our basis for Christian unity?
Christ is our center, the reason we are together, the bond between us. Not because we have similar backgrounds or similar culture. Not because of similar personalities or hobbies. These things help, of course; they are staple to the forming of human relationships; but unlike other friendships they should not be the foundation here. In this case, sometimes they become distractions.
As such, diversity in the church is a blessing because it highlights how Christ is central to the relationships in it. Conformity or similarity so easily replace Christ and we end up getting on so well--only because we all believe in homeschooling or we share a mutual passion for fine coffee (though obviously there is nothing wrong with either.) Show me a church where you have people from all different walks of life, ages, backgrounds, income brackets, races, languages even, and I believe that's fertile ground for relationships truly based on a love for Christ, for the cultivation of truly Christ-like love, which is characterized by grace.
Think about this for a second. This has some very sobering applications on the way we see difficult or different people in church.
Likewise, the repetition of "together"--being built together, fitted together--reminds us that our spiritual growth is supposed to be a collective event and not one that takes place in isolation, as the architectural analogies highlight.
Though we ought to take individual responsibility for our spiritual growth, God's greater plan places us within the context of a church, our individual growth as inevitably tied to the collective growth of the church--both because the church ought to facilitate our growth, and because we should contribute to the church's.
2 Cor 6:16-18
And what agreement has the temple of God with idols? For you are the temple of the living God.
As God has said, "I will dwell in them and walk among them. I will be their God, and they shall be My people."
No idols--something we can only accomplish by cultivating a passionate love and worship of God. These temptations are always there, even as a church; our idol might be expanding our congregation, or being thought well of, or having more full time workers etc. On a personal level--how do we contribute to the culture and atmosphere in church, do our conversations reflect and reinforce the idols of everyday life? Do we create a community or environment which is conducive to and condones petty, habitual sin, the consuming pursuit of idols, from pornography to people-pleasing?
We need to encourage each other, to grow in loving God before we can truly get started on destroying the idols consuming us.
From Annie Dillard's "Church"
"The higher Christian churches - where, if anywhere, I belong - come at God with an unwarranted air of professionalism, with authority and pomp, as though they knew what they were doing, as though people in themselves were an appropriate set of creatures to have dealings with God. I often think of the set pieces of liturgy as certain words which people have successfully addressed to God without their getting killed. In the high churches they saunter through the liturgy like Mohawks along a strand of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it any minute. This is the beginning of wisdom."
How many of you want to be a blessing to your church?
A few hands appear--hopefully, that is.
How many of you want to feel blessed by your church?
Based on the general discontent that characterizes our current attitude towards the church, a lot more hands appear. Sure, there are problems--when has there ever not been?--new struggles, old ones, weak people, miscommunication; nothing new under the sun, to quote Ecclesiastes 1:9.
Well, here are 5 ways to bless your church--and yourself in the process, because the two come together:
1. Don't be a church-ninja. You can be a regular attendee but unable to name more than five people; or perhaps only the usher on duty that Sunday knows you even turned up at all. Don't come for service wrapped in an invisible cloak and magically vanish immediately after. Sometimes people just need that little bit of initiative. Sometimes they just need an answering smile to be brave enough to approach you (from my own experience, this is very much the case.) Go make a coffee and a friend in the process. Don't hide in the toilet or seek refuge in your phone, tucked away in the empty worship hall after everyone's left. The temptation to keep to yourself in your comfort zone, not give any more effort than it took to get out of bed and turn up, is very real, regardless of whether you're in a big church or a small one. This applies to whether you're a visitor or a regular attendee, someone who maybe grew up in church but feels disconnected and insecure. It's easy to do nothing; but then you shouldn't be surprised if you feel like you're not "getting" anything (a phrase I've actually heard several times. Maybe we should start handing out goody bags and participation certificates at the church exit.)
Reach out to people. And pray for the wisdom and love--and yes, maybe courage too--that you need to do that.
2. Get your hands dirty. Be involved in serving. Whether in small, prosaic ways and needs--coming from a small church which rents classrooms for our worship venue, setting up the place (ie. tagging all the desks with numbers and drawing a diagram on the whiteboard so we could rearrange the classroom back in order afterwards, setting out chairs and laying out hymnbooks etc) was one important, if often downplayed, area of service as well as a very real need. Take a look at what are the existing areas of service and needs in your church; whether committing to pray for people, visiting someone who is unwell, hosting visitors, or simply offering to usher. Smile and hold out a hymnbook. How much simpler can it be?
And consider: what are your gifts, your passions, or your assets, and how can they translate into a way you can bless your church? Perhaps you want to try your hand at flower arrangements. Bring an arrangement every Sunday and remind people of the beauty of the Creator we are gathered to worship (this is what I've been doing for years, and I'm always surprised and touched by the people who tell me how much they enjoy and appreciate the flowers every Sunday. I never thought a hobby could add to the atmosphere of Sunday worship in such a meaningful way.)
Or bless others with your signature recipe, like that grandma in my church who makes wonderful Nonya kuih in the true traditional style, down to using the dye from blue flowers. If love was soft, sweet, and sticky, that would be it.
Open your home or organize something for the children; share your new waffle iron, or some free movie tickets your boss gave you. I'm learning how creatively you can serve in church from the examples of others. Look around for inspiration.
Serving takes sacrifice, courage, vision, and dedication. It may start with something as small as volunteering to wash cups or push a wheelchair; but there is so much more that God has in mind for us in serving, than simply being the human instrument to get the job at hand done. Being involved in serving helps you to understand and appreciate the others who serve you; helps you understand your church and its needs better. One of the best ways to integrate and get to know people is when you do things for them and together with them.
3. Affirm people. In every church there is a backbone of people who are serving faithfully, often unacknowledged, often over many years. Like pastors and teachers who are more often criticised and taken for granted than it would be nice to acknowledge, they need encouragement. Take the time to be thankful. Notice those who are working in the background, and more often than not there's much you can learn from them.
4. Take charge of your spiritual growth. Don't see this as the pastor and Bible study teacher's job. I think they'll thank you for it. Jesus told Peter to shepherd His flock, not put them in incubators on tube feeding. The church is there to encourage and facilitate spiritual growth; it is the means to an end, rather than an end in itself. If you think that being there to sing hymns and warm a chair in the congregation is the extent of your input in accomplishing this goal, please think again. You're not here to be spoon fed spiritual truths and maturity like a pate de foie gras goose, though admittedly that would be a much cushier form of sanctification. Do your devotions. Read your Bible on your own, not just every Sunday during the worship reading. Study the parts of the Bible you don't understand, ask intelligent questions, don't assume that your spiritual growth depends on how knowledgeable or gifted your pastor or Bible Study teacher is. Too often we come to church with an entitled attitude that both prevents us from gaining anything, and sets us up to tear down others. All right, I'm here, I've done my part, now it's your job to make me feel my great sacrifice of several hours of sleep was worth it; by the time I walk out these doors I'd better have experienced a revival, seen several conversions, and feel on fire with the Holy Spirit; and if not, that just proves this church is lousy.
We come to church as if we're judges on the panel of some spiritual reality show, as if we're consumers trying out (spiritual) food at a new restaurant.
When you take the responsibility for your own spiritual growth, you will be less passive, less quick to judge, less entitled. More open and humble. Don't see church as your weekly dose of Christianity, like enforced exercise; hit the gymn on your own, embrace the challenges, the enjoyment, and the benefits that come with it.
5. Understand that every church has its strengths and weaknesses, as they are made up of sinful people. Perhaps I'm not one to speak, as someone who has been in the same church all my life; but as I see and hear others discuss the seemingly impossible task of finding and choosing a suitable church, I've concluded that it's rather like choosing a spouse.
In other words, no one person/church will ever be perfect. However great they are at dancing, playing the guitar, or making cute bento box lunches, they still wake up with bad breath in the mornings or leave dirty laundry on the floor. What's important, then, is deciding what combo of pros and cons works for you? What strengths are greater, more important, than the weaknesses? What's your deal breaker? And just like choosing a spouse, this decision and this relationship requires you to be humble and ready to admit your own mistakes and sins. To be willing to forgive others. To see that people who have different opinions, personalities, etc are God-given ways for you to learn humility, forbearance, love.
To understand the magnitude of Christ's love in learning what sacrificial, selfless love is, first-hand.
There are acquaintances, (a term I think we ought to use more, without fear or embarrassment) there are friends (a term I think we use too carelessly, until we sometimes forget what it's supposed to mean) and there are the very special Chosen Few, the people we feel most comfortable around, the people we would choose to be with us if we were marooned on a desert island. That is, unless you're one of those pragmatic people considering cannibalism.
Let me explain.
Acquaintances is an old-fashioned word that has dropped out of use, but which I think is a more honest and helpful term than the all-inclusive, vague 'friend,' which has reached the same level of meaninglessness as 'thing' and 'dude.' Growing up, I remember being very particular about how I used these words (and probably sounding incredibly stuck up without meaning to) because I had unfortunately read Anne of Green Gables and been influenced on the full significance of the word 'friend,' 'bosom friend' to use the exact phrase. I insisted that the kids I played with at the playground weren't my 'friends,' they were just acquaintances. Because we didn't particularly like each other. We just needed enough people so we could play and have fun. Whether it was you, or him, or someone new, it didn't really matter. Could you run fast? Were you a poor loser? That was all the information that really mattered. If we never saw each other again we wouldn't miss each other, and we could mutually acknowledge this frankly without hard feelings on either side.
I feel it's kind of a pity that we use the word friend so generically now. Anyone we know the names of immediately gets classified as a friend, because we're embarrassed to admit we're not close...
...which makes no sense. Life would be a lot simpler if everyone was fine with being honest. And--more importantly--I think we would be a lot less confused and insecure about the whole concept of friendship, and better equipped to build real, satisfying friendships. I could bring up the outdated but still applicable example of Facebook 'friends,' but I think we've all heard that rehashed as proof of the evils of social media and the hopeless state of the next generation (us) so, no.
This was an idea covered in Jerry and Mary White's book, To Be a Friend. It wasn't exactly a book I would have picked up to read but it turned out to be thought-provoking, raising many issues on the whole concept of friendship and its abstract, inconsistent, sometimes confused application in my life. For example, in chapter 3, they examined different types of friendships, from acquaintances to casual/close/best friends. And as the book unfolded its discussion of what friendship entailed, and how it should be cultivated, the underlying factor beneath it all became clearer and clearer, the difference between acquaintances and friends: purposefulness.
Not that this is a radical idea. But I think what stood out was that this idea of purposefulness encompasses more than simply "making time for each other," which is what we tend to reduce it to. Yeah, friendships aren't static--we have to make time for them! And we leave it at that. We squeeze out a space in our schedule for one meal together and then think we've done our share. I liked how, while dealing with the need for purposefulness, To Be a Friend didn't get sucked into the overly simplistic make time=friendship equation, and gave equal coverage to other aspects.
To purposefully build friendships required more than just time together: energy and effort, vulnerability, and even "unanticipated and unplanned costs," which was an additional category I didn't expect. Under "energy and effort," they included the "freedom to say no": "Every relationship requires energy and effort, of which we have limited amounts. We cannot do everything and respond to everyone...we need to be intentional in [friendship's] development and priority. This is particularly true for the ten to twenty close relationships [an estimate] that are current and active in our lives right now."
To me, this was a wake-up call for the need to prioritize the input I'd been previously unthinkingly giving to whichever friendship called most loudly for at the moment. It is so easy to live life prioritizing the urgent rather than the important. My grandparents, for example. They seem to be always available, patiently waiting for my schedule to accommodate them, compared to friends whom it's harder to spend time with, who have exams and limited holidays, who seem much more elusive and urgent, as result, to 'catch.' And the grands get pushed to the back burner.
It was a good and sobering realization to ask myself, what are the ten to twenty close relationships in my life right now, which I value the most--and am I actually making a correlating effort at actively building those relationships?
A great insight for introverts like me was the next paragraph: "Keep in mind that some relationships build you up and others drain you. The relationships that give us great pleasure take little energy and effort to develop. The ones that drain us have a higher cost, but our commitment to the friendship may draw us to pay for the price."
It was a great relief to be able to admit without feeling guilt, that that are such things as "high-maintenance" friendships, and that you can only take so many, or so much of one, before the relationship becomes unhealthy and perhaps even sours as result. Know your limits, for your own sake as well as your friends'. The Whites gave an example of some friends whose understanding of this ensures balance: "We have friends who are quick to respond to the needs of others. When they are depleted of energy, they announce, 'We're cancelling the weekend!' Without guilt, they wipe the calendar clean for a few days to restore their energy. They wisely recognize they cannot help others if they are exhausted. They make it a priority to guard their health so they have more to give to others."
This highlights how another aspect of purposeful friendship, I realized, is considering each friendship within the context of the circle of people in your life--whether that means different stages of priority, or simply stewarding the time and energy you have to invest in each, without feeling guilty or embarrassed about doing so. After all, one of the requirements for a strong friendship is honesty; and that starts with being honest with yourself.
I've been thinking more and more about friendship as I get older, as I balance old friendships with new ones, maintain different sorts of friendships. It's not enough to just be aimlessly, passively friendly, responding to whichever friendship is most proactive or demanding. Time is short and there are, there will be, more and more people in your life. Some will fade out if you don't hold onto them. Some will come in whether or not you're ready for them, like "divine interruptions" to use Elisabeth Elliot's phrase. Some are perhaps only there for this season of life.
With a one-size-fits-all, first-come-first-served mentality to friendship, you swing between feeling burnt out and yet vaguely dissatisfied. Guilty for not doing enough or keeping up with certain people, or for saying no. Awkward when you realize the generic "friends" label disguises a whole lot of uncomfortable disjuncts, from how well you actually know the person and how much you actually like each other's company, to wondering if you ought to like So-and-So's Instagram posts even though you hardly know anything about them (still learning the ropes for social media etiquette as you can see. I ought to have been born in the previous generation.)
Unstable, to summarize. The paradox of feeling exhausted from having "too many friends", yet discontented because you feel you "don't have real friends," which seems to be a common sentiment from what I hear. I think purposefulness has a lot to do with this. And to be honest, purposefulness is HARD. First of all you need time (yes, that word's coming up again in this post) to be purposeful. You don't just read an article and have your life automatically transformed (like listening to a sermon; sounds familiar?) You need to sit down and evaluate what areas you need to be more purposeful in, and how--practically, concretely--you're going to make that happen. You're going to need focus and perseverance, and maybe even courage. And even if this takes shape during your morning commute to work, and looks like nothing more than a scribbled memo on your phone notes, in order to tackle it in the first place there must have been mental and emotional energy as well.
Where we are now, where entertainment and consumerism encourage passivity, and social media cultivates spontaneity, it's hard to be purposeful. Perhaps it's the first sacrifice we make for our friends, for better friendships, and for ourselves, as stewards with limitations of time, energy, and emotional capacity.
a small voice
Ci thinks some of God's greatest blessings to mankind are
Click to set custom HTML
ALL IMAGES FROM PINTEREST UNLESS OTHERWISE SPECIFIED. THANKS, PINTEREST!