Psalm 86 verse 11 has a simple but intriguing phrase: Unite my heart to fear your name.
Everything in me resonated with that line when I read it--YES.
Our hearts are complex.
Despite all those cute Awkward Yeti Brain and Heart comics that paint those two organs of ours in a oversimplified, basically oppositional relationship, our hearts are pretty complex just on their own.
We know--or we should know--that our words and actions reflect what is already present in our heart, and that our hearts are the root of whatever behavioural problems or issues we're trying to solve. Our hearts should be what we're addressing in our struggle with sin. The renewal of our hearts is one aspect, and a very significant one, of our sanctification as Christians; in conjunction with the other, equally significant aspect: that of concrete, active decisions to resist sin, which we make every day.
This is basically the jist of that post written more than a year ago (phew.) Now, though, I want to look at another perspective on the relationship between our hearts and our mouths.
Take a look at Psalm 39. I remember being astounded the first time I read this psalm--it was so direct, so straightforward, so honestly personal, I felt that if I looked up I would see the Psalmist materializing in front of me. Heck, I could even hear myself saying these words (though I would probably have phrased everything just a bit less elegantly...)
The heart-mouth relationship is a two-way road. Just as our hearts affect what comes of our mouths, what comes out of our mouths can also affect our hearts. The Psalmist learnt not to encourage the anger and bitterness in his heart by letting his tongue run away expressing it. His response when his heart was 'hot within me' was to 'guard my ways, lest I sin with my tongue.' Obviously, this didn't resolve his anger within--but it was valuable for something else: not exacerbating it. The result? The 'fire burned' still within, yes; but ultimately, it made him turn to God in frustration, where there was hope for a true resolution:
'Lord, make me to know my end, and what is the measure of my days,
That I may know how frail I am...
...Certainly every man at his best state is but a vapor.
And now, Lord, what do I wait for?
My hope is in You;
Deliver me from all my transgressions...'
If I had had the insight to discern it, I could have learnt this from personal experience. After all, if you're struggling to forgive someone, obviously it won't help if you let all these emotions blast-- it tempts you to feel more aggrieved, to downplay your own wrong, and encourages you in your bitterness, pride, anger, unforgivingness.
If the person you're dumping all these grimy emotions on sympathizes with you, well, how nice for our fallen nature--we already were 100% sure we were in the right; now we're 200% sure. If they don't, you're very likely going to feel even more defensive and aggrieved because they downplay or disregard your feelings. Either way, it doesn't seem a very promising move towards forgiveness and restoration. It's running a nice bathtub for you to wallow in self-pity. And preparing a nice safe equipped with dehumidifiers and a nest of cotton wool for you to carefully cherish your grudge in.
Be careful. Our hearts, after all, are complex. Maybe we have sincere desires to forgive, to be humble, to resist bitterness. But those aren't going to be the only emotions in our messed up hearts.
Those complaining, selfish, arrogant, bitter (and the list goes on, unfortunately) words express what's in our hearts. And they also exacerbate the feelings they stem from.
Of course, we must qualify, as any statement nowadays--especially on the internet--must in order to avoid being grossly misinterpreted, misquoted, and misunderstood. (and sometimes it still happens anyway, but at least you have the satisfaction of knowing you did your best.) Talking, especially in times of emotional crisis, is important.
Of course. I would be the last person who dares to question that, for the unpleasant reason that I often talk too much too fast (they tend to come together.) It's the way we talk, how much we talk, maybe even who we talk to, depending on the context--all highly subjective details that I won't even attempt to address. At any rate, I am not about to bother arguing for something fairly obvious.
Talking about our emotions is important, yes. A not so popular aspect of that, however, is talking about our emotions to the person who evoked them. We're cowards at heart, all of us. If only our problems could be solved by us talking about them to third party sympathizers who are comfortably distanced from the person we're talking about, and we're insured against negative consequences. (yoohoo,Youtube comments.) Actually, a surprising amount of of people problems could be resolved if we were brave and humble enough to honestly confront the person who's causing us unhappiness--confess our own wrong--gently tell them of theirs--and work together for reconciliation. That is, after we've asked God to help us with our complex hearts. To genuinely love and care for the person. To keep our motivations from self-pity and arrogance and just basically being nasty and obnoxious. After all, if prayer reflects our relationships with people, being able to pray for the person who offended you is a good sign that you've made the first move away from prideful self-centeredness, towards forgiveness and humility.
May our hearts be united in the right desires; in humility and a desire to please God.
'...And now, Lord, what do I wait for?
My hope is in You;
Deliver me from all my transgressions.'
Doing Search the Scriptures on the Lord's Prayer made me see prayer in a different perspective--as a mirror.
Really? you think silently at this point. I think she's running out of ideas for this blog.
It isn't as absurd as it may sound, I promise. After all, the type of relationship we have with someone, for example, determines how many times a week we call them--why we call them--what we talk about when we call them--how long our calls are--and even what sort of language we use when we call them. Understandably, then, examining how we pray can function as a mirror that reflects the state of our relationship; either with God, when we pray to Him, or with others, when we pray about them. Our relationship with God is many-faceted, like a--alright, I needn't complete the simile. We relate to Him as children, dependents/creatures, and sinners/debtors, to name the first few that come to my mind. Each facet of our relationship with Him is important, and how we pray should reflect that. In other words, you could say this is the theology behind the ACTS prayer mnemonic. (yes, it took me so many years to see this) Without the corresponding prayer for these different facets, our relationship with Him is in danger of being imbalanced. As children, our prayer should include love, sharing, confiding, asking. As His creatures and dependents, gratitude, praise, and acknowledgement of our need for Him. As sinners and His debtors, confession and repentance...and so on, as you can go into detail somewhere else.
Seeing prayer as a mirror of our relationship with others, however, is a bit more messy and unsettling. That's what happened when I applied this perspective to the different people I was praying for (and the different struggles I had in praying for them--umm please help her with whatever upcoming exams she's going to have...she's having exams right?...ohh I forgot to pray for him AGAIN...err...can I skip this one...I'll pray for that tomorrow...GOD MAKE THIS PERSON STOP BEING SO ANNOYING...)
It helped me to see that I should be praying for the opportunity to get to know this person better.
That the fact I wasn't praying for someone, or kept postponing to, reflected the unacknowledged strain in our relationship.
To realize that surprisingly, even for people I cared deeply about, it was easy to neglect praying for them, revealing in me an underlying carelessness about their spiritual conditions.
And that the first step in dealing with difficult or unlovable people is always to pray for them--instead of conveniently pushing them from my mind, or praying only that God would take away the challenge they presented in my life.
Take a moment to think about your last interaction with someone and see if how you prayed for them--or your failure to do so--affirms the assumed status of your relationship. Chances are they may not correspond as you'd expect. Seeing this disparity has helped me be more aware and critical of my relationships with the people I'm praying for, rocking me in my otherwise comfortable complacency; it's challenged me to pray more honestly, accurately, and humbly.
a small voice
Ci thinks some of God's greatest blessings to mankind are
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